¥»½Òµ{¯A¤Îªº ÄÀ¸gªk(²¤¶) Introduction to Hermeneutics

applied or mentioned in this course

 

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§@ªÌ(Author)¥D½u:

(¾ú¥v¤åªk¤ÀªRªk.) ÄÀ¸g¾Ç Hermeneutics http://philipyim.0catch.com/Pastor/Hermeneutics/course_outline.htm

¹ï§@ªÌªº­«µø, «e³]¬O­«²{­ì¤å·N¸q, ·|§ä¨ì±Ò¥Üªº¯u¸q: ¾ú¥v¤åªk¤ÀªRªk.

¦n³B: §ó©úÅã¬Ý¨ì¸g¤åªº·N¸q, ¤]·|±´°Q¸g¤å­I«áªºªÀ·|­I´º(social setting, Life setting, ¥Í¬¡³B¹Òsitz im Leben).

®zÂI: ¾ú¥v­I´º¦³®É¤£¯à­«²{(­n¾a§@¤å, ´N¥¢­ì·N); ¤åªk¤]¦³¤£©úÅ㤧³B; ¥Ñ©ó°g©ó§ä­ì¥», ¥X²{Jesus¡¦ seminarªºÁ|¤â¨M©w¸g¤å¬O§_¥Ñ­C¿q»¡ªº.

 

½s¿è/½s­×§å§P¾Ç (Redaction Criticism)

¥Ñ©óºÖ­µ®Ñ§@ªÌ¥i¯à¤¬¬Û°Ñ¦Ò¦Ó¬°¬Y¥Øªº¦Ó ¡§³Ð§@¡¨(«ü¼g¦¨§@«~, ¤£¬O«ü¤p»¡).

¦n³B: §@ªÌ¯S§O¥Î¦r, ¿W¦³ªº¯«¾Ç, ±À´ú­I«á±Ð·|¸sÅ骺±¡ªp.

®zÂI: ¥DÆ[©Ê¤]±j, ¦Ó¥BºÖ­µ®ÑªºÃö«Yªº°²³]¼vÅT«Ü¤j (²{¥N: ¨â¤å¥ó»¡; ¦ý¤]¦³®zÂI).

 

¥[¤J¨ä¥Lªº¬ì¾Ç¨Ó±´°Q: Social Science

¨Ò¦p: ¤HÃþ¾Ç, ªÀ·|¾Ç Sociological Criticism (¨Ò¦p: ±NªÀ·|¾Çªºµo²{, À³¥Î¦b¸t¸g¤W¨Ó¤ÀªR.)

ªÀ·|¾Ç»P·s¬ù¬ã¨sSociology & NT; https://philenid.tripod.com/biblestudy/NT/NT_sociological_study.htm

§Úªº¹D¾ÇºÓ¤h½×¤å: ±qªÀ·|¹B°Ê¨¤«×¬Ý°¨¥iºÖ­µ¤¤­C¿qªº¨Æ¤u The mission of Jesus according to Mark from a sociological perspective

http://philipyim.0catch.com/Pastor/NT/JesusMinistry_TOC.htm

¦n³B: ±À´ú©Îµo²{±Ð·|¸sÅ骺¹êªp, µo²{¥H©¹¨S¦³¯d·Nªº±¡ªp (¨Ò: shame, patron-client relationship, household code).

®zÂI: ¥DÆ[©Ê¤]±j, ²z½×À³¥Î®Éªº­I«á°²³]¼vÅT¤j.

 

¤å¥» (Text) ¥D½u:

¤åÅé§å§P(Literary Criticism), µ²ºc¥D¸q(Structuralism), Literary: Narrative Criticism (°Ñ¦Ò ¤p»¡¤ÀªR), Rhetorical Criticism, ®Ñ«H¾Ç

¦n³B: ¹ï¤å¥»ªº¬ã¨s§ó²`¤J, ¦Ó¥B¤£¥²¨ü¯«¾Ç¸àÄÀ¼vÅT¤Ó¤j.

®zÂI: ¥DÆ[©Ê¤]±j, ¤]¨ü¨Ï¥Îªº²z½×ªº­õ¾Ç­I´º¼vÅT, ¦Ó¥B³¡¥÷ªº²z½×¦³¤£§¹¥þ¯SÂI, ¨Ò: deep structure.

 

ŪªÌ(Reader) ¥D½u:

ÆF­×, ŪªÌ¦^À³, ªÀ·|¤ÏÀ³ (¤k©Ê¥D¸q, ¬Fªv¤ÀªR, ¡K.)

 

http://philipyim.0catch.com/Pastor/Matthew/parable_hermeneutic.htm

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ªñ¥NAdolf Jˆ¢licher ´£¥X¤ñ³ëÀ³¸Ó¥u¦³¤@­Ó¤ñ¸ûªº¤¤¤ß(tertium comparationis)¡C¥i±¤¥L¥H­õ¾Ç§@°ò¦¡B¦Ó¥B±N­C¿qªº±Ð°Vµø¬°´¶³q¹D¼w±Ð°V¡C¦Ó¥B±À¨ì¥t¤@·¥ºÝ§¹¥þ©¿²¤¤F­C¿qªº¤ñ³ë¤§´J·N©Ê¡C

¤Î«áCH. Dodd ­Ò¾É­n¯d·N¤ñ³ëªº¥Í¬¡³B¹Ò(sitz im Leben)¡C¦ý¥L¦P®É±µ¯Ç¤F§Î¦¡§å§P(form criticism)©M§¹¥þ¥H¹ê²{¦¡¥½¥@½×(realized eschatology)¥h¬Ý¤@¤Á¤ñ³ë¡C¥H¦Ü¡A©¿²¤¤F¨º¨Ç¥¼¹ê²{ªº¥½¥@¤ñ³ë¡C¥t¥~¡A§Î¦¡§å§P¤]¤Þ¾É¾ÇªÌ¨«¤J°g³~¡C

¤j¬ù¤Q¦~¤§«á¡AJoachim Jeremias±j½Õ¾ú¥v­I´º¡C¥L°²©w¦³¨â­Ó¾ú¥v­I´º(historical setting) ¡V ¤@¡B­C¿qÁ¿¤ñ³ëªº­I´º¡F¤G¡Bªì´Á±Ð·|±µ¨ü¤ñ³ë®Éªº­I´º¡C¥L»{¬°­n­P¤O­«´M­C¿qÁ¿¤ñ³ë®Éªº¹ê½è¤º®e¡A¥H§K¦]¬°ªì´Á±Ð·|ªº¾ã²z½s¼g¤u§@¡A¦Ó¥¢¥h¤ñ³ë¯u¥¿¤º®e¡C¥L§ó±À´ú¥X¤Q­Ó¶Ç²Î(tradition)¤U¶Çªº©w«ß¡C¦ý¬O¡u­ì¨Óªº¤º®e¡v¬O§_¯à°÷»P¾ú¥v­I´º¤À³Î©O¡H¦Ó¥B¨º¨Ç­I´º¥i¯à¬O¯uªº¡A¦]¬°ºÖ­µ®Ñ¼g¦¨®É¡A©|¦³¨£ÃÒ¤H¦b¥@¡]¸ô¤@1-4¡^¡C¥t¥~¡A¥i¯à­C¿q©ÒÁ¿ªº¡u·Ç½T¦r¥y¡v(ipsissima verba)¤£¦P¡A¦ý¬O­C¿q©ÒÁ¿ªº¡u·Ç½T¤º²[¡v(ipsisssima vox)¨Ã¨S¦³§ïÅÜ¡C¥[¤W¥Lªº©w«ß¥u¬O±À´ú¡A¥i¾a©Ê¤]¦³°ÝÃD¡C

½s¿è§å§P(Redaction Criticism)¥ÑHans Conzelmann, Willi Marxsen©Ò­Ò¾É¡C¥L­Ì»{¬°ºÖ­µ®Ñªº§@ªÌ¦]µÛ¥L©Ò³Bªº®É¥N»Ý­n¡A¥H¤@­Ó©T©wªº¯«¾Ç¨¤«×¨Ó¸àÄÀ­C¿qªº¨¥¦æ¡C³o¤èªkÁöµM±N¨C¨÷ºÖ­µ®Ñ·í§@¤@­Ó¾ãÅé¨Ó¬Ý¡A¦³§@¤ÀªR¤º¤¤ªº¤ñ³ë¡C¦ý¥¦«Ø°ò©ó§Î¦¡§å§P¡A©Ò¥H¤]¦³°ò¦¤Wªº°ÝÃD¡C

¤åÅé§å§P(Literary Criticism)¤]¦³¤HºÙ¬°¡u·sÄÀ¸g¾Ç¡v(New Hermeneutics)¡C¥L­Ì¬Û«H§@ªÌ¤£³æ¬O¶Ç¹F¸ê®Æ¡A¤]¬è±æ¯à¯à¼vÅTŪªÌ¡C©Ò¥H¡A¥L­Ì±j½Õ­n­«´M­C¿q®É¥NªºÅ¥²³¤ÏÀ³¡C¤ñ³ë¸ÑÄÀ­n¯d·N·í¥N¤å¤Æªº¯S¦â©M¤åÅ骺¾ã¥þ©Ê¡C¥i±¤¡A¥¦¤Ó©¿²¤§@ªÌ¯u¥¿­ì·N©M¾ú¥v­I´º¡C¥t¥~¡A¤]¦]¬°±`±NºÖ­µ®Ñ»P²{¥N¤p»¡¤ñ¸û¡F¥H¦Ü®e©ö²£¥Í»~¾É¡C¥[¤W¡A¦]¬°»W·NÁץΡu¶Ç²Î§å§P¡v¡A¥H¦Ü©¿¦¨®Ñ­I´º¡CÁöµM¦³¥¦ªº­­§P¡A¦ý¤p¤ß¨Ï¥Î¤]¦³¤@©w§@¥Î¡C

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