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I. ¹ï¥~¨¹¤Hªº§G¹DÁ¿³¹: 14:15-18; 17:22-31

¤Þ¨¥: ±N·|¶°¤¤¬ã¨s¨È²¤¤Ú¥jÁ¿½×(Aeropagus Speech) §Y ®{17¡C

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17:16-21 ³B¹Ò¨å«¬ªº¶®¨å³õ¹Ò Typical Athenian Scene)
22-31 Á¿½×
32-34 ¦^À³

A.17:16-21 ³B¹Ò
¨å«¬ªº­õ¾ÇÁ¿½×ªº³õ¹Ò[¦b¥«¶°(agora)Á¿½×¡C] ¹³Ä¬®æ©Ô©³(Socrates)ªº¼Ò¦¡:¦b¥«¶°
Á¿½× ©M ­±¹ï§O¤Hªº«ü±±(Accusations)¡C

µù:Ĭ®æ©Ô©³ªº¼Ò¦¡: ¥L³Q¤H«ü±±¤Þ¤J¥~¨¹¯«¯­¨Ó¶®¨å ©M ¯}Ãa¦~«C¤Hªº²ßºD¡C¥L¦]¦¹¦Ó³Q
¤H³B¦º, ¦]¥~¨Ó¯«¯­·|¯}ÃaªÀ·|ªº¨î«×; ¦Ó«Où¥u³Q¤H«ü±±¤Þ¤J¥~¨¹¯«¯­¨Ó¶®¨å¡C
°Ñ18,20¸`) ¥t¥~, ¦­´Á«H®{, ¥HĬ®æ©Ô©³§@¬°­C¿q¸ÑÄÀ¼Ò¹³(MODEL)¡C¦]¥LÁ¿´¼¼z,
¦Ó¬°©Ò«Hªº¦Ó¥¢¥h¥Í©R¡C

¨º¨Ç­õ¾Ç®aºÙ«Où¬°¡u­J¨¥¶Ã»y¡v(spermologos)¡C³o¦r¬O¦³­t­±·N«äªº;¥¦¬O¨Ï¥Î³¾Ãþ
ÀH³B°Ö­¹ºØ¤lªº¤ñ³ë, ¨Ó§Î®e¨S¦³¨t²Îªº­õ¾Ç¡Cµù: RSV uses "babbler")
¦³¨ÇªÌ±À´ú«Où¬O³Q¤H±a¨ì¨È²¤¤Ú¥jªºªk®x¡C¥L¥¿¦b¨ü¼f¹ï¤ñ 34¸`)¡C¦ý¤£¬Æ¦ü¬O¨ü
¼f¡C

µù: ¬f©Ô¹Ïªº¡uĬ®æ©Ô©³ªºÅGÅ@¡v(Plato, Apology of Socrates)©Ò°OĬ®æ©Ô©³¬O³Q±a¨ì
ªk®x¦Ó³Q§P¦º¦Dªº¡C ¦º«e,¥LÁ¿¤F¤@½g¹D¡C¦ý«ö19¸`, «OùªºÁ¿½×¤£¹³¬OÅGÅ@; ¦Ó¥B
¨ÃµLªk®xªº§P¨M¡C©Ò¥H,19¸`À³»P21¬Û³s, ­«ÂI¬O¶®¨å¤Hªº¦n©_¤ß¡C

B.17:22-31 Á¿½×

¸Ôºõ:

17:22-28 ¯«²{¦bªº³Ð³y
29-31¤W ±q°¸¹³¤¤¦^Âà
31¤U ¹Gªñªº¼f§P­C¿q¬O§P©x)

*¥Lª½±µºÙ©IÅ¥²³¡C¡y²³¦ì¶®¨å¤H­þ!¡z»PĬ®æ©Ô©³ªº¤è¦¡¤@¼Ë
*¦Ó¥B¥H³B¹Ò¬°°_ÂI¡C

(vv.22-23 ¦^À³ v.16) ¹ï¤ñ ¹ïµS¤ÓªºÁ¿½×ªº®æ¦¡
1)¯«§@¤uªº§ã­n--¹ï¤HÃþªº³Ð³y ©M ÃöÅU¡C
1.­C¿q¥Í¥­ªº§ã­n.
2)§Æþ­õ¾Çªº¦LÃÒ

2.¬ù¸t¸gªº¦LÃÒ.

3.¨Ï ®{ §@ ¨£ ÃÒ.(µL¦¹ÂI)

3)©I¥l¤H®¬§ï 4.¬D ¾Ô ¤H ®¬ §ï.

µù: ¤ÀªR¤£¦P¤§³B:a)§Æþ­õ¾Ç¥N´À¬ù b)¯«ªº¨¤¦¡©M­C¿qªº¨¤¦¡

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³oºØ¤¶²ÐºÖ­µªº¤è¦¡¥H¡uµS¤Ó¤H¦V¥~¨¹¤HÃÒ¹Dªº¤èªk¡v¬°­I´º:


µù: Propaganda­ì¥»«ü¡u«Å¶Ç¤èªk¡v,¦ý¦¹³B«ü«Å¶Ç¬ù,©Ò¥HĶ¡uÃÒ¹D¤èªk¡v¡C
¨Ò1:¬ù·æ»P¨È¦è¯Ç(Joseph and Aseneth) (¤Hª«°Ñ¦Ò³Ð21:45)
1) «ô°¸¹³ ©M ¤£¹D¼w¦æ¬°¡C
2) Âà¦^
3) Âk¦V¿W¤@ªº¥Ã¬¡¯«,³Ð³yªÌ ©M ¥Í©Rªº½ç¤©ªÌ¡C
¦¹¬G¨Æ¯ÂÄݵêºcªº·R±¡©M®¬§ï¬G¨Æ¡CÁ¿­z®J¤Îªº¤½¥D¦]·R¬ù·æ¦ÓÂk¦V¯u¯«¡C
°ÑJames Charlesworth, Vol 1-2 OT Pseudepigrapha
¨Ò2:Lactantius (4th C X'n) De Ira : 3 steps of wisdom.
1) Understand false religion and abandon idols.
2) Understand ONE God (Creator).
3) Jesus as God's servant.


¹ï¤ñ ®{14:15¤U-17; ©««e1:9-10; ªL«e12:2

vv.22-23
®Ú¾Ú16¸`,«Où¦]¬Ý¨£¶®¨å¤H·¥¦hªº°¸¹³±R«ô,©Ò¥H¤ß¤¤¤£¦w¡C¦ý¦¹³B,¥L«o¥¿­±¦a¨Ï¥Î
¥L­Ìªº°¸¹³±R«ôÅG½×­×Ãã¾Çªº§Þ¥©) ¡C¥¼ÃѤ§¯«ªº¾Â¤£¥i¯à¬O·q«ô¤@¦ì¥~¨Óªº¯«¥Îªº,
¦Ó¥¦«o¤Ï¬M¤@ºØ¤Q¤À´¶³qªººA«×:¡u©v±Ð§@¬°¤@ºØ¥Í©Rªº«O»Ù¡v¡C¥L­Ì¤Q¤À¼~¤ß©¿²¤¤F
¥ô¦ó¯«¯­--¡u¸U¤@...¡vªº¤ßºA©¿²¤¤F¬Y¯«¯­,¡uÍ¢¡v­°º×)¡C

«ä·QÀ³¥Î: «Où¥¿­±¦aµû»ù°¸¹³, ¨Ï¤H¬Û«H¦UºØ©v±Ð¤¤¬Ò¦³Áô§tµÛªº°ò·þ¡S
«Å±Ð¤W: «ÅÁ¿(Proclamation): «ÅÁ¿¥L­Ì¤£»{ÃѪº«H®§¡C
©Î ¹ï¸Ü(Dialogue) : ¥æ´«¹ï¯u²zªº»{ÃÑ¡C
¤f¸¹: Christ is sleeping (in the night of) the religions.

vv.24-25
«Où¤§¥Øªº¬O½T©w¶®¨å¤Hªº¥¼ÃѤ§¯«¡C¥L»¡³o¦ì¥¼ÃѤ§¯«¬O¥L­Ìªº³Ð³yªÌ¡C¦a¤W¤@¤Áªº
¥Íª«¥]¬A¶®¨å¤H)³£¬O¨Ì¿à³o¦ì¯«:°Ñ 14:17¡C¦³¤@­Ó¤èªk³q¦V³o¦ì¥¼ÃѤ§¯«;¥¦ªº°_ÂI
¬O¬°¥Í©R©M¦ÛµM¬É·P®¦Â²¨¥¤§¾ã­Ó³Ð³y):°Ñ ù1:20-23¡C¦b°ò¦¤W,«Où§åµû¤HÃþ¦Û³Ð
ªº·q«ô(´¼¼z®ÑWisdom 13-15);¦³¨Ç§Æþªº­õ¾Ç®a¬O·|¦P·N«Où¦¹ÂIªº¡C¨Ò:Plutarch)
©ÒùªùªºÃ«¤å¤ý¤W8): ¯«ªº¶W¶V ©M ¯«ªºÁ{¦b¸t·µ¤¤)

«ä·QÀ³¥Î: ¤÷¿Ë¬Ý¨ì·s¥ÍªºÀ¦¨à·|¦³Ê^Åç¡u¥Í©R¡v¤§·P¡C¥Í©Rªº¹Lµ{)

vv.26-28
³o¨Ç¸g¤å¶°¤¤¦b¤HÃþªº³Ð³y¡C(the creation of humankind)
¡yæ¬É¡z(v.26)«ü¬Æ»ò©O¡S
¸Ñ1:±Ò¥Ü¨¤«×(apocalyptic concept) --- ¯«¨M©w°ê®a©M¥Á±Úªº¾ú¥v¡C¨Ò:¦ý2:21; 7¡C
¸Ñ2:³Ð³y¯«¾Ç(theology of creation) -- ¯«³Ð³y¥|©uªºÅܤۡC©Ò¦³ªº¥Í©R¬O³Q¥|©u©Ò
¼vÅT¡C¨Ò: §B38:4-12; ¸Ö74:12-17¡C
¹ï©ó«Où¨Ó»¡, ¦ÛµM¬ÉªºÅܤƩM¥|©uÅܧóÀ³¯à¤Þ¾É¤H»{Ãѯu¯«¡C¬°¥Í©R¦Ó·P®¦¬O»{Ãѯ«
ªº²Ä¤@¨B¡C
¨Ò: ·q«ô¤Ó¶§¬O¦b«Ü¦h¤å¤Æ¤¤¦s¦bªº¡C¦Ó§Æþ¤H¬Û«H¤H¤ß¤¤¦³¡u¯«©Êªº¤õµK¡v(divine
fire) ¬O´÷±æ°l¨D¥¦ªºÂk±Jªº¡C--->¤H¬O¯«ªº¤l®]¡C¬f©Ô¹Ïªº«ä·Q¡S)
¦×Ê^¬O¸o´c©M­­¨î¦¹¤õµKªº¡C----->¦×Ê^´_¬¡¬O¶Ìªº!!

ÂǦ۵M¬É©M³Ð³y±o¨Ó¹ï¯«ªº»{ÃѬO¤£¨¬ªº,¦Ó¥B¬O¤£²MªRªº:¯d·N²Ä27¸`ªº¡y©ÎªÌ¡z(ei
ara); ¦Ó¥B¬O¤£¥²»Ýªº; ¡y´¢¼¯¡z(pselaphein)§Æþ­ì¤å¬O«ü¡uª¼¤H§ä¸ô®|¡v¡C

«ä·QÀ³¥Î: ¦b´ËªL¤¤§ó¯à¿Ëªñ¯«, ¬°¦ó§Ú­n¨Ó±Ð·|©O¡S
µù: Balch D.L. = Balch, David L. & et el ed. Greeks, Romans, And Christians
(Minneapolis: Fortress, 1990) «H¯«®Ñ¸¹ 270.1 B217g 1990

¦b²Ä28¸`, «Où¥Î¤F¤@­ºÅ¥²³¼ô»{ªº¸Ö¡C(Aratos©Ò¼gPhanonmea 5 [Balch D.L p.73])
­ì¥»¦¹¸Ö¬O«ü¡u¦t´µ¡v(Zeus)»P¤HÃþªºÃö«Yªº, ¦Ó«OùÀ³¥Î¦b­C©MµØ©M¥þ¤HÃþªºÃö«Y¡C

»{²M²Ä27¸`©M28¸`ªºÃö«Y, ¹ï©ú¥Õ¦¹Á¿½×ªº­×Ãã§Þ¥©¤Q¤À­«­n: ¤@¤è­±(27¸`),¤HÃþ¹³
ª¼¤H§ä¸ô¦a´M§ä¯«¡C¦ý¥t¤@¤è­±(28¸`)©Ò¦³¤Hªº°Ê§@¬O¨Ì¾a¯«ªº; ¤HÃþµL½×¬O§_·NÃѨì
¦¹¨Æ, ¥L­Ì¬O¥Í¬¡¦b¯«¤¤ªº¡C¡y§Ú­Ì¬O¯«ªº¨à¤l(genos)¡z¡C¦¹³B¬O¤@ºØ§Æþ¤ÆªºµS¤Ó
¤è¦¡¡C[Balch D.L. p.73]

vv.29-31
¦b³o¨Ç¸g¤å«Où¥HÁ¿¥X®¬§ï¬°¥Ø¼Ð¡C«Ø°ò¥H¤WªºÁ¿½×,¥L¥H¤HÃþ¬O¯«ªº¤l®]¬°µ²½×¡C¹ï
¤ñ³Ð1:27; ¸Ö8)¤Þ¥Ó¥X¯«¤£¥i¯à¹³ª÷,»È,¥Û©Î¥ô¦ó¯«©Ò³Ð³y¤§ª«¡C1
«ö²Ä30¸`, ¯«¤£²z¥~¨¹¤H¡uµLª¾¡vªº®É­Ô¹ï¤ñ3:17; 13:27),²{¦b¤w¹L¡CÍ¢²{¦b§h©J©Ò
¦³¤HÃþ³£­n®¬§ï--- ´¶¥@©Ê¨¤«×¡C2

±q¥H¤Wªº»¡ªk¤Þ¥Ó¥X¯«±N¨Ó·|¼f§P¥þ¥@¬É¡C³o­Ó¹Gªñªº¼f§P»P­C¿q¬O¦³Ãöªº¡C¹ï¤ñ10:
42)¡C²Ä31¸`) ¦Ó´_¬¡¬O¦LÃÒ¡y¾Ì¾Ú¡zpistis)¡C²Ä32¸`)
Pistis¬O¦bªk®x¤Wªº¨£ÃÒ¡C©¼«e3)
µù: §Æþ¤H¬Û«H¤H¬O¨ü¦×¨­¤§­­¤£¯àÄÀ©ñ¨­¤Wªº¡uÆF¤õ¡v¡C©Ò¥H,¦º¤`¬OÆF¤õ³QÄÀ©ñ,©b
¦V¯«¯­¡C¦ý¦×¨­´_¬¡¬O¦³¸oªº¦×¨­¦A´xÅv! ©Ò¥H¤£¬O±Ï®¦!

²{¥NÀ³¥Î:

Æ¡ÄÝÆF©MÄÝ¥@¤§¤À¡C
¤¤°êÄÝÆF¯«¾Ç: ¡u¤Hªº¯}¸H»PÆFªº¥X¨Ó¡v§õ±`¨ü)
ÆF»îÊ^¤§¤À¡C ­W«Ý¦×Ê^´N§óÄÝÆF¡C

Æ¢¯««ç¯à¼f§P¥¼Å¥»DºÖ­µªº¤H©O¡S
¸Ñ1: ¥Î¤ß¤¤¤§«ß--> ¦³¤H·|±o±Ï¶Ü¡S§Ú¬Û«H¨S¦³¤@¤H) (ù1 &2:16)
¸Ñ2: ¦º¤H¦³Å¥ºÖ­µªº¾÷·|¡C©¼«e4:6)

Á`µ²:
1)Âǵ۳гy©M¦ÛµM¬É, ¨C­Ó¤H»P¯«¬Ò¦³Ãö«Y¡C
2)¬°¯«©Ò½çµ¹§Ú­Ìªº¥Í©R¦Ó·P®¦©Î³\¬O»{Ãѯ«ªº¤@ºØªù¸ô¡C
3)¶¡±µ§åµû«ô°¸¹³¡C
4)³o­Ó¹Gªñªº¼f§P¬O¥Ñ­C¿q­t³dªº¡C¥L¬O³Q¯«±q¦ºùØ´_¬¡ªº¨º¤@¦ì)
5)©I¥l¤H®¬§ï¡C

C.17:32-34 ³oÁ¿½×ªº¡uµ²ªG¡v©M¡u¦^À³¡v4

ªþµù:

Balch D.L. p.52ff The Areopagus Speech (CF Posidonius) reflects 3 contemporary issues:

Structure :
Introduction 17:22b-23
Body

1) God, Creator needs nothing 17:24-25
2) God created humans to seek God 17:26-27 a)Providence in Nature b)Providence in History
3) Human as offspring of God-->No idols 17:28-29 c)opposition to images of the deities.

Conclusion 17:30-31 3

Balch D.L. p.121
Article by Jerome H. Neyrey.
Paul's speech is against Epicurean thought (reject God's providence),
attracts Stoics. [p.121]
On Theodicy, Acts contrast the 2 groups.[pp.127-8]


µù1: Deutro-Isaiah (Isa 40:18; 44:9-20) Traditonal Argument of Judaism.
µù2: ¡uµLª¾¡v(Ignorance) ³q±`¬O«ü¡uµS¤Ó¤H±þ¦º­C¿q¡v,¦ý¦¹³B¬O«ü¡u°¸¹³·q«ô¡v¡C
µù3: It is affected by Hellenistic-Jewish mission preaching. [p.53]
µù4: ³oùØ«Où³ºµLÁ¿­C¿q! (v.31 ¡y¤@¤H¡z) ¦ý ¦b18¸` ¥L¦³Á¿¡y­C¿q¡z)
¸Ñ1: ¦¹³B¥u¬O§ã­n, ¥LÁ¿§ó¦h¡C
¸Ñ2: «Où¶¡±µ´£¤Î¬O­n¤Þ°_¦n©_¤ß¡C¦³¤H¸ò±q¥L¤§«á,¥L·|Á¿§ó¦h,»â¤H«H¥D¡C