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D.Tidball, An Introduction to the Sociology of the New TestamentPater Noster Press, 1983.

Carolyn Osiek, What are they saying about the social setting the NT¡SNY & Ramsey, NJ. 1984 [H p.19]

 

ªÀ·|¾Ç«D·s¬ù¬ã¨sªº·s¤èªk¡CForm-criticism,

¡Ï

¢x....................>ºÖ­µ®Ñ§@ªÌ (ºÖ­µ®Ñ)

Form-criticism Redaction Criticism Structuralistic exegesis

(life-settings) (Theology)

Sitz im Leben

The dominance of idealismin NT studies: Church concerns ideas ONLY!

cf Social context eg 1 Cor 11

2 Levels of sociological approach

1) «eªÀ·|¾Ç(Proto-sociology / Social History):

2) ªÀ·|¾Ç¸ÑÄÀ(Sociological explanation)

Is historical sociology possible at all¡S

:evidence nature, culture diff, can't test.

Use Social-anthropological models

Sociological analysis is a legitimate continuation and a deepening of historical¡@research.

Sociology and Theology

Reductionalism : Religion is nothing but a social phenomena.

Sociology and Theology represent a partial understanding of the whole reality.

¨Ò¤l1: «eªÀ·|¾Ç(Proto-sociology): ¦­´Á«H®{ªºªÀ·|¶¥¼h

ªº¦@ÃÑ(The old concensus) ·sªº¦@ÃÑ(The new concensus)

--- °ò·þ±Ð¬O¥£¹²ªº©v±Ð¡C --- °ò·þ±Ð¬O¤¤²£ªº©v±Ð¡C¶¥¼h«D©ö©w

Adolf Deissmann [Malherbe 8-9] G. Theissen : ¬ã¨s ªL«e1:26-29

The Light from East (1965 tr.) W.A.Meeks The First Urban X'ns,

koine Gk The Social World of the Apostle Paul

°¨§J´µ¦¡ªº«ä·Q:§C¤U¶¥¼hªº§ï­²¹B°Ê «D°¨§J´µ¦¡ªº«ä·Q:¤¤²£¶¥¼hªº©v±Ð¹B°Ê

1)¦­´Á±Ð·|¬O¦PÃþªº¸sÊ^¡C 1)¦­´Á±Ð·|¬O«D¦PÃþªº¸sÊ^¡C

2)Celsus, Contra Celsum III 55 2)±Ð·|§@«~¥X©ó«°¥«¡C

«H®{¬O³æ¯Âªº¤H¡C 3)¦³¼vÅT¤Oªº¤H¤§¤ä«ù¡C

3)®{4-5³¹ :¦@¨É©Ò¦³ªºªF¦è¡C 4)«Oùªº­I´º¡C

5)¤j¶qªº®È¦æ©M±µ«Ý¡C

6)®Ñ«H©M®{¤Ï¬M¦­´Á«H¥Dªº¤H¤¤¬O¦³¿úªº

¨Ò¤l2: ªÀ·|¾Ç¸ÑÄÀ: °ò·þ®{«Å±Ð¤u§@·½°_ (J.G.Gager)

J.G.Gager, Kingdom and Community, The Social World of Early Christianity

1975.

Millenarian groups' expectation unfulfilled X'ns : delayed parousia

Causes cognitive dissonance Causes cognitive dissonance

Solution : Mission Solution : Mission

Comments:

1.Culture diff.

2.Normal dissonance (B.F.Malina): Jews accustomed to delay.

¨Ò¤l3: ªÀ·|¾Ç¸ÑÄÀ: «Oùªº¦]«HºÙ¸q·½°_ (F.Watson)

NT theology explained from social situation in which it arosed.

Pauline church as a sect: in order to strengthen the sect he emphasizes

Justification by grace. (De-Lutherize Paul) --> outdated theology.

Comments:

1.A neglect of Paul's theological identity.

2.Is Pauline X'ty simply a sect from Judaism ?

¨Ò¤l4: ªÀ·|¾Ç¸ÑÄÀ: ¯«¾Ç »P ¦­´Á±Ð·|¥Í¬¡ªºÃö«Y ( )

¼Ò¦¡1: ¯«¾Ç ------> ¦­´Á±Ð·|¥Í¬¡

¨Ò:°ò·þ³Q°v ¨ü­Wº]¼Ë (©¼«e2:18-23)

­C¿q¨ü¦º ¤Í±¡º]¼Ë (¬ù15:13; µÌ1-2)

°ò·þ´_¬¡ ·s¶}©l: »PµS¤Ó±Ð¤ÀÂ÷¡C

¼Ò¦¡2: ¯«¾Ç <------ ¦­´Á±Ð·|¥Í¬¡

¨Ò: °ò·þ®{«Å±Ð¤u§@·½°_ (J.G.Gager)

¨Ò: «Oùªº¦]«HºÙ¸q·½°_ (F.Watson)

¼Ò¦¡3: ¯«¾Ç <-----> ¦­´Á±Ð·|¥Í¬¡

¨Ò: «ç¼Ë²z¸Ñ¦­´Á±Ð·|¨Ï¥Îªº®a®x¦r·J©O¡S

----®a®x¦¡¥Í¬¡¬O±Ð·|¤é±`¥Í¬¡¡C

<< ±M ÃD: «ç¼Ë²z¸Ñ¦­´Á±Ð·|¨Ï¥Îªº®a®x¦r·J©O¡S >>

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¤Þ ¨¥: ¦^±Ð°ê®a«H¥D«áªº§xÃø¡C

1.®a¤HªB¤Í¤ÏÀ³ 2.±Ð·|ªº¤ÏÀ³:§Aªº«H¥D¨Ï§A±o¨ì´Á±æªº¶Ü¡S

µù: Seppo Syrjanen p.201f

A.Period of Awareness

1.Moderning Society --> Lose of absoluteness eg prophet Muhammad.

2.Ethnic identity ---> X'ty as the religion of low-caste people.

B.Period of Decision

1.Meaning: Supernatural experience as proof.

2.Identity: Affective identification with a x'n.

C.Period of Intergration

Identity is predominant.

¦­´Á±Ð·|ªº±¡ªp:

¤Ó10³¹ ©M C.Cels. III 55 Tertullian »¡«H®{³º³Q¤÷¥À©M¥S§Ì¥X½æ!!

¬Æ»ò¬O«H¥D¡S(Conversion) :

1.¯« ¾Ç ¤W: ¡y¥X¶Â·t¤J¥ú©ú¡z®{2:47¤U; ¥±3:18

-->»P«H®{¦³·sªº¬Û¥æ¡C

2.ªÀ·|¾Ç¤W:

(P.L.Berger/T. Luckmann) The Social construction of a Reality

Conversion as socialization into a new group/forming a new identity.

Conditions of persistence of the conversion:

a.The conversion can only be maintained in a milieu that confirms

the new identity.

b.This milieu has to replicate the setting of children's upbringing;

in other words a family-like fellowship.

·s®a®x: ¦­´Á±Ð·|«H¥D«áªº§xÃø¡C(®a®x§xÃø) --> »Ý­n¡u·s®a®x¡v

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3.¤Þ°_ªº®a®x°ÝÃD(µS¤Ó¤H¤¤¤Ï¬M):

a.°¨¦N¦w§Û¥»ªº¸ô23:2 ¥[¤W¡u¥L´ÛÄF°ü¤H©M¤p«Ä¡v¡C

b.¤G­Ó¥j©Ô¤B¤å§Û¥»ªº¸ô23:5 ¥[¤W¡u¥L¤Þ§Ú­Ìªº©d¤l©M«Ä¤lÂ÷¶}§Ú­Ì¡v¡C

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a.¦è¤ß(Celsus)»¡°ò·þ®{¡u¥u·|´ÛÄF°ü¤H©M¤p«Ä¡v¡C¹ï¥L­Ì«K¤£´±µo¨¥¡C

[°ÑµS´µ¤B(Justin Martyr) ªºÅ@±Ð(Apology) ²Ä¤G³¹¡C]

b.¥L¦è¯S(Tacitus) »¡°ò·þ®{·Ç³ÆÄ묹¤÷¥À,¤l¤k ©M¥S§Ì¡C

c.¸ô´µ(Lucias Apuleins) ¦b¥Lªº®Ñ¡uª÷Æj¡v(The Golden Ass)¤¤

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Á`µ²: ¥D­nªº°ÝÃD¬O¯}Ãa¤F®a®xªº©M¿Ó,¥H­P¤Þ°_ªÀ·|¤£©M¿Ó¡C

¨Ò¦p:a.Plutarch's Advice to Bride and Groom 19. (µù4)

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¯«¯­(gods)³Ì­«­n!!

b.¥L¦è¯S(Tacitus) »¡: (Ann. 15:44 quoted in Hengel p.60)

°ò·þ±Ð¬O¡u¤ÏªÀ·|ªº©v±Ð¡v,¡u¤HÃþªº¼Ä¤H¡v(odium humani generis)¡C

C.¦èù(Cicero)(ù°¨¤H) »¡:

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I.·í®Éªº®a®x

A.ºØÃþ:

1.®Ö¤ß®a®x(Nuclear/Conjugal family): ¤÷¥À©M¤l¤k¡C

¨Ò:

2.¤j®a®x(Extended/Community family)

¨Ò: ¸ô 14:12

3.±J¥D®a®x(Patron/Clients or friends): ¹³¤¤°êªº©s¹Á§g¡C

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Ãö¡C

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c.«H®{¬O¯«ªº¨à¤l: ¥±2:11-20

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½× ÃÒ1: ¦­´Á±Ð·| ªº ªÀ·|­I´º: ®a®x¡C(®a®x±Ð·|)

II.®a®x±Ð·|(House-church)

A.¤À¥¬(¥u°Ñ·s¬ù,¤£­p±Ð¤÷®É´Áªº¸ê®Æ)

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°í ­² ­ù: ù 16:1-2

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µù:«H¥D«áªº¥~¨¹¤H·|»P¨Ï®{¤@°_¦Y¶º,¥H¥Ü³Q¨Ï®{±µ¯Ç¡C¨Ò¦p:®{10:48; ®{9(«Où);

®{16(º»¨ò ©M §f©³¨È---¦o±j¯d¨Ï®{¦Y¶º!!)

The Significance of the family for the growth of early X'ty

Jesus's family; Jesus movement(apostle's); Early church: John Mark

Householde Code and House Community

Because x'ns lived in household as well as house church.

see also C:\SUNCOURS\SOCIO&NT\HOUSCODE.CWI

½× ÃÒ2: ®a®x¦r·J ªº §@¥Î: ¹ªÀy®a®x¦¡ªºÃöÃh¡C

Admonitions to practice brotherly love:

Philadelphia ; 1Jn 3:17; Rom 12:10

The Body Metaphor - The Community as brotherhood

1 Cor 12:4-30

½× ÃÒ3: §Ì¥S¥Í¬¡ ªº ¨Ò¤l:(The Philadelphia Way of Life in the Early Church)

¤Ó25:31-46

¹ïÀ³ ®a®xªº¤T­Ó§@¥Î:Caring & sharing, hospitality, support for prisoners.

®{2:44-45/4:32-35

A sharing & caring fellowship